Mohammad javad Hosseini; hassan khosravi; Fathollah Rahimi
Abstract
Examining the theory of Benjamin Constant regarding the separation of powers and the position of Velayat-e-Faqih in Article 57 of the Iranian Constitution, can be considered compatible in terms of relations between the ruling powers. In Constant's thought, power is divided into five branches, one of ...
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Examining the theory of Benjamin Constant regarding the separation of powers and the position of Velayat-e-Faqih in Article 57 of the Iranian Constitution, can be considered compatible in terms of relations between the ruling powers. In Constant's thought, power is divided into five branches, one of which has the role of "moderating power" and has a higher position than the other powers, and in cases of necessity and problems in the relations between the powers, resolves matters. From this perspective, it is very similar to the role of the Supreme Leader in supervising and directing the ruling forces and his duties in the political structure of the Islamic State, especially regarding the moderating power. In this research, with a descriptive-analytical and comparative approach, the arrangement of powers in the constitution and the position of the Supreme Leader as a reference for moderating power relations and resolving inter-power and intra-power disputes with Benjamin Constant's ideas have been discussed. The results show that the position of the Supreme Leader in the Iranian constitution, determining the general policies of the Islamic system, resolving problems and disputes between powers is exactly in line with the views of Constant and this position without direct stipulation in the text of the constitution under many principles He has been manifested for the position of leader as the comprehensive jurist.