nasrin kordnejad; Golamali ghasemi
Abstract
Transparency as the free circulation of political, social and economic information has a key role in the governance. There are some exceptions for this principle in the public law. In this article, these exceptions have been studied by referring to the Iranian public law specially the IRI Constitution. ...
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Transparency as the free circulation of political, social and economic information has a key role in the governance. There are some exceptions for this principle in the public law. In this article, these exceptions have been studied by referring to the Iranian public law specially the IRI Constitution. Then, in order to clarify the Islamic approach in this regard, the subject is followed in Quran and Islamic narrations. The findings of this article that is conducted in a descriptive-comparative method, demonstrate that this principle has not been accepted absolutely in Quran and Islamic narrations and some limits are taken into account for it that can be divided into public law and the fundamentals of Islam domains. These limitations in the public law domain can be understood from those ayahs of Quran and narrations referring to the protection of sanctity and respect and those prohibiting the propagation of prostitution and rumors disrupting the independence and disclosure of military secrets as well. Furthermore, the limitations relating to fundamentals of Islam are deduced from ayahs and narrations on prohibition of insulting Islamic sanctities and publishing illusory books and weakening the beliefs of.
MH mofateh; GHolamali GHasami
Abstract
Abstract After the failure of theories concerning the notion of government, the theory of good governance was introduced by the international institutions like the United Nations Commission on Human Rights and The World Bank Group in the recent decades. This theory puts emphasis on the strength of the ...
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Abstract After the failure of theories concerning the notion of government, the theory of good governance was introduced by the international institutions like the United Nations Commission on Human Rights and The World Bank Group in the recent decades. This theory puts emphasis on the strength of the governments. According to this theory, the way to achieve this goal is to revise the concept of governance. Examining this theory in the West has caused some concerns about its implementation in the Islamic societies. In this article, varrying opinions about this issue have been discussed with the viewpoints of its advocates and the opponents. The authors of the present study do not admit the ideas of neither group. Conversely, they believe that the theory of good governance and the excellent principles introduced in it can be accountable as a human experience. In this way, following the Islamic foundations concerning governance, like the principle of Islamic governance and some other rules concerning it, which are taken from the Holy Quran and the Islamic traditions, the theory of good governance can conditionally be applicable if it can observe the foundations of the Islamic governance.