fatemeh fahimi; naeme poormohammadi; seyed mohsen fattahi; Mahdi Lakzaei
Abstract
AbstractDisability and physical and mental disability is an important and unavoidable situation in the history of mankind Disability is a complication in an organ or organs of the body that may have been present from birth or occur at some point in a person's life over time or the effects of events and ...
Read More
AbstractDisability and physical and mental disability is an important and unavoidable situation in the history of mankind Disability is a complication in an organ or organs of the body that may have been present from birth or occur at some point in a person's life over time or the effects of events and may cause the disabled person to misbehave.With the development of societies, the view of the disabled and disability has changed, so that in the period of late and postmodern modernity with disability studies, we see the rotation of the therapeutic model to the social model. It gives "cultural body" and "body perception and experience". The main point in defining disability and disability is to look at this phenomenon, which in general in this article we have examined four types of looks. Common looks are:That disability is a disorder caused by moral slippage or guilt of individuals or their parents, as well as a view of disability as a medical problem due to health deficiencies, and a third view of disability as a social barrier.That is, discrimination, social inactivity, economic dependence, high unemployment rates, and poor housing cause disability.....
Mostafa Fazaeli
Abstract
From the perspective of international humanitarian law (IHL), the main purpose of parties to an armed conflict shall be exclusively weakening the enemy’s forces and repelling them out of the battlefield. Accordingly, several principles are formed aimed at controlling military activities, means ...
Read More
From the perspective of international humanitarian law (IHL), the main purpose of parties to an armed conflict shall be exclusively weakening the enemy’s forces and repelling them out of the battlefield. Accordingly, several principles are formed aimed at controlling military activities, means and ways of war of the parties to the conflict and their treatment of the individuals and groups caught by the adversary. What has been accepted by international community after several centuries and has transformed the law of war into humanitarian law, has been reaffirmed by Islam from the beginning. Furthermore, in spite of some diversionary and extremist claims and conducts, there are some principles derivable from sources, tradition and transcendental teachings of Islam complying with which can play a transformational role in improving the status of war victims and preserving their human dignity and value. Reconsidering these principles, especially in the condition of the emergence of some extremist groups and violent behaviors of fighters attributing themselves to Islam, has become a new necessity. These principles include some common principles between Islam and IHL and certain principles specific to legal and ethical system of Islam. The present article undertakes the analysis and examination of common principles of Islam and IHL that indicates the influence of Islamic thoughts on the development of these principles. However, there are certain principles of conduct in Islam relative to protecting victims of armed conflicts that require another study.
moslem maleki
Abstract
Todays, satellite broadcasting has become one of the most important areas in international arena, so that global and regional satellite communications have overshadowed many communication activities and have experienced a new course of progress and path. The role and position of satellite television ...
Read More
Todays, satellite broadcasting has become one of the most important areas in international arena, so that global and regional satellite communications have overshadowed many communication activities and have experienced a new course of progress and path. The role and position of satellite television networks in the transmission of news and information is expanded that, on the one hand, has created a new type of communication in the world of media, and on the other hand, has transformed the traditional equations in this regard. Meanwhile, the cessation of satellite networks or the boycott of the media has deprived the audience of access to news and information, as well as political and cultural … views. Furthermore, unilateral boycott and cessation of satellite networks’ broadcasting is not compatible with legal principles and rules. The present research, through a descriptive-analytic method and a comparative study in sources and foundations of international law and Islamic law, has analyzed and examined the practical components of live broadcast content of satellite programs.
Adel Sarikhani; hossein mohammadi doroh; Qasem Eslaminia
Abstract
From ancient times, the beginning of human life and when a fetus should be qualified as human rights has been largely debated among scholars and different religions. Judaism, after a period of considers the embryo to have a human soul, but in this religion, fetus is considered to be perfect when its ...
Read More
From ancient times, the beginning of human life and when a fetus should be qualified as human rights has been largely debated among scholars and different religions. Judaism, after a period of considers the embryo to have a human soul, but in this religion, fetus is considered to be perfect when its head is out of the womb or appears. In Christianity, there are two perspectives on the beginning of human life from the moment of coagulation and the beginning of human life after a period of coagulation, but the exact time has not been set for the latter. The lack of precise determination of the time of the soul's ensoulment is related to the human's lack of knowledge of the soul and its non-physical dimensions.; thus, to determine the matter, one should refer to the Holy Quran and traditions. The Holy Qur'an considers the stages of growth to be six stages including: nutfa, alaqa, mudgha, ‘izam, lahm and embryo in which the spirit is blown but no time has been set for these stages. Given the traditions in this subject, ensoulment take place at the end of four months and the doctrine of jurists who know the time of each stage of embryo development to be 20 days is in line with this time. This view is also consistent with scientific findings and the practice of the general public.
Saeed Rahaie; moslem maleki
Abstract
In the present era, awareness of the events of collective life is considered to be a very necessary human need. In the international legal system, freedom of information and news is regarded as one of the fundamental human rights that, in addition to its inherent importance, possesses a special place ...
Read More
In the present era, awareness of the events of collective life is considered to be a very necessary human need. In the international legal system, freedom of information and news is regarded as one of the fundamental human rights that, in addition to its inherent importance, possesses a special place due to its operation and support of other rights. Accordingly, on the one hand, it can be said that information has a fundamental and undeniable role in ensuring a democratic society. On the other hand, in international and national legal systems, there is a consensus based in which the scope of freedom of information and information is not absolute, and for which there are limitations that public morals could be referred as one of the most important and ambiguous ones. This article, while studying the concept, position and necessity of freedom of information and news in international instruments and regulations, has examined the nature of public morals in the international legal system and Islam and concludes that in the international legal system a different consideration and interpretation of the concept of public morals was taken into account with regard to the foundations of Islam. Therefore, religious and legal examples are mentioned to assess the limitations of public morals.
Mohsen Ghadir; Hossein kazemi
Abstract
Although both Islamic jurisprudence and international sources have recognized certain rights for refugees, the concept of asylum and definition of refugee in Islam differ from those of international instruments. Phenomenon of asylum, analogous to having a broad range in terms of history and legal ...
Read More
Although both Islamic jurisprudence and international sources have recognized certain rights for refugees, the concept of asylum and definition of refugee in Islam differ from those of international instruments. Phenomenon of asylum, analogous to having a broad range in terms of history and legal development in international law, has been accepted and possess a specific and distinguished position in Islam as well so that from the beginning of the establishment of Islamic state and even prior to advent of Islam, the tradition of asylum and protection of refugees had existed and have had a religious form. Asylum is called Amān in Islamic jurisprudence. Being universal and toward the humanity as a whole, the view of Islam regarding rights of refugees is not a religious and exclusive one. Asylum entered into international treaties through the conclusion of the 1951 Convention relating to the Status of Refugees. Under international law, asylum is substantially of a recommendatory nature and has no strong guarantee along with an international mechanism. More or less, he rights and duties of refugees in Islam and international law are similar and due to the fact that Amān is a contract, the Islamic state can, subject to not being contrary to prudence and divine law, accept the other conditions and rights of refugees as provisos. The present article, through an analytic method, aims at studying the rights of refugees in accordance to Islamic sources and international law comparatively.
maryam Javadpour
Abstract
Because of their capacity and elegance, children are the most vulnerable members of the society, So, they need to especial support. This vulnerability is felt more seriously during armed conflicts that causes perdition, exploitation and abuse of children such as sexual violence against girls, which include ...
Read More
Because of their capacity and elegance, children are the most vulnerable members of the society, So, they need to especial support. This vulnerability is felt more seriously during armed conflicts that causes perdition, exploitation and abuse of children such as sexual violence against girls, which include violation of their natural rights and human dignity; therefore, they are exposed to some physical and mental disasters. According to the valuable Islamic thoughts and stipulates of the international humanitarian law, the child has the right to be secured his health in a proper manner, under all circumstances, as a perfect human being (whether Muslim or non-Muslim), with disregard to geographic boundaries, language, race, etc. In this descriptive - analytical and comparative study, according to the legal system of Islam and the rules and regulations of the international humanitarian law, after reviewing the foundations of the right to health of child, effects of armed conflicts on children's health of the victim and involved, and the mechanisms of securing this right, at any case this result has been achieved that the members of human society, national and international institutions and governments should prevent violence against children in armed conflicts, according to their power and possibilities. In addition, according to Islamic humanitarian law, those who caused harm to the children's health, should be prosecuted and punished as war criminals; While international humanitarian law does not contain any proper sanction, in case of violation of the right to health
mohsen taheri; mohammad Javad Arasta
Abstract
Transparency is a topic to reinforce the relations between the governorship and people, a fundamental motion to improve the politics and is one of the main component of good governance. From the different principles of good governance, transparency is the main element to reach to this theory that is ...
Read More
Transparency is a topic to reinforce the relations between the governorship and people, a fundamental motion to improve the politics and is one of the main component of good governance. From the different principles of good governance, transparency is the main element to reach to this theory that is planning and strengthening the rest of principles by itself. transparency and awareness of people from what happens at the government is not a topic just belongs to the modern communities , but also at the religious reflection have been pointed to the sense and concept of transparency and the Islamic leaderships traditions assisted to the element and lack of curtain at their relations with the society. The principle of transparency has the deep theoretical cover and basis and different schools, it has different basis. At the same time that Islam emphasis on the principles of transparency, it has the specific view about the elements that have concordance with the theory of good governance at the different cases and rarely has contradiction.
Mostafa Fazaelei; Mousa Karami
Abstract
Maintenance of international peace and security seems to be impossible without having regional peace and security, which itself is dependent upon the stability and security in national societies. The historical upheavals demonstrate that the protection of minorities is essential for regional and international ...
Read More
Maintenance of international peace and security seems to be impossible without having regional peace and security, which itself is dependent upon the stability and security in national societies. The historical upheavals demonstrate that the protection of minorities is essential for regional and international stability, peace and security, and discrimination against persons belonging to these groups, always has subjected internal stability and regional and international peace and security into serious danger. Both the principal philosophy of Tribute Contract in Islam and the instrumental aim of minorities' protection system are to prevent war and conflict between persons belonging to minorities and those of majority populations in the light of territorial integrity of the states, and consequently maintenance of regional and international peace and security. Therefore, due to securing peace and security, minorities should be protected and the enjoyment of these groups from their rights must be assured. The authors in this article believe that protection of minorities and guarantying their rights and resorting to pacific approach of Islam regarding the co-existence of different social groups, as a principal instrument for preventing the outbreak of ethnic conflicts, is of vital importance for the maintenance of regional peace and security..
gholamali ghasemi; moslem maleki
Abstract
The principle of "Prohibition of resorting to force" for maintaining and strengthening world peace, is the pivotal element in the international system based on the UN Charter. Following to prohibition of war and repetition of this rule in numerous international documents, the issue of propaganda prohibition ...
Read More
The principle of "Prohibition of resorting to force" for maintaining and strengthening world peace, is the pivotal element in the international system based on the UN Charter. Following to prohibition of war and repetition of this rule in numerous international documents, the issue of propaganda prohibition for aggressive war was raised also in international law. With the occurrence of various international and domestic conflicts after the cold war especially in the West Asia and North Africa regions, the subject of propaganda for war has become more important. In this article, the propaganda prohibition of resorting to force in the system of sources of international law has been investigated and this prohibition especially with attention to affirmation of some treaties is clear and on this basis, governments shall not do this with the use of various tools including the media. Also in Islamic perspective, this subject in Quran and Sunnah has been evaluated. in this part, in addition to numerous Quranic and Hadith evidences, from the general principles that comprehended from these sources is used that also is necessity of the originality of peace and prohibition of beginning to war, prohibition of any propaganda for an aggressive war. Prophetic Method and Imam Ali's behavior in beginning to wars, is an important backing for this comprehension and is distinctive point and the positive approach of Islam in this realm.
Manuchehr Tavassoli Naini; Farnaz Shirani
Abstract
One of the basic principles of contemporary international law is the principle of self-determination on the basis of witch all persons and states can administrate and lead their own affairs in different fields of political, economic and social . Today, the conceptual scopes of this right has developed ...
Read More
One of the basic principles of contemporary international law is the principle of self-determination on the basis of witch all persons and states can administrate and lead their own affairs in different fields of political, economic and social . Today, the conceptual scopes of this right has developed and strengthened regarding to issues such as democracy, human rights and violation and aggression to it propose the international responsibility of states. One of the questions in Islamic law is that whether the right to self-determination, is recognized for human beings or that his fate is predetermined . Article 56 of the constitution of Islamic republic of Iran in this respect provides that: “Absolute sovereignty over the world and man belongs to God, and it is He Who has made man master of his own social destiny. No one can deprive man of this divine right, nor subordinate it to the vested interests of a particular individual or group. This principle suggests that according to Islam, sovereignty belongs to God, but "the rule of man" and his right to determine its fate may provide grounds for the Islamic sovereignty. So, Islam with its special method recognizes this principle.
Gholamali Ghasemi
Abstract
ious places has its place under the rubric of the cultural and historical properties in the international humanitarian law. This protection includes a ban on any kinds of attack or destruction against these places, the prohibition of utilizing these places for military purposes, any instances of retaliation ...
Read More
ious places has its place under the rubric of the cultural and historical properties in the international humanitarian law. This protection includes a ban on any kinds of attack or destruction against these places, the prohibition of utilizing these places for military purposes, any instances of retaliation against these places, and a system of supportive international law in this field. In a similar vein, the holy Quran has mentioned a prohibition of invasions against monotheistic places of worship. Additionally, the biographies of the Holy Prophet Mohammad and Muslims have best illustrated these kinds of behavior. The military necessity of attacks against these places as the exception to their protection, and the application of immunity on the basis of agreements are the common points of the two legal systems. However, in the Islamic approach, the protection is applicable only to the places of worship of monotheistic religions, not to all such places. Moreover, giving ideological and spiritual characteristics are other points of departure in the Islamic
Mohsen Ghadir
Abstract
Nature has always been considered as the most important foundation of human life. As a result, respecting the environment has kept to be been significant in all period of man's history. Although respecting the environment has been a concern of contemporary international law, and as a result, it forms ...
Read More
Nature has always been considered as the most important foundation of human life. As a result, respecting the environment has kept to be been significant in all period of man's history. Although respecting the environment has been a concern of contemporary international law, and as a result, it forms the branch of international environmental law, it has not been able to sufficiently protect the environment for the present and future generations. Consequently, this emerges the unity between environment and human rights. So the environmental rights as a new type of human rights instruments were formed in the framework of the third generation of human rights. From the point of view of Islam as a comprehensive religion, there is a strong connection between human beings and the environment. In Islamic teachings, man has an authority over the nature in order to reasonably benefit from it and to prevent it from degeneration. In Islam, as seen in the Quran, this right has been recognized and it is examined from several respects. Specifically, it teaches humanity to use the environment as an instance of divine blessings in which the rights of the future generations are observed.