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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Univerisity of Qom</PublisherName>
				<JournalTitle>Comparative Studies on Islamic and Western Law</JournalTitle>
				<Issn>2476-4213</Issn>
				<Volume>5</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Nature and Basis of the Good Faith Rule and Ways of Proving It</ArticleTitle>
<VernacularTitle>The Nature and Basis of the Good Faith Rule and Ways of Proving It</VernacularTitle>
			<FirstPage>91</FirstPage>
			<LastPage>118</LastPage>
			<ELocationID EIdType="pii">1351</ELocationID>
			
<ELocationID EIdType="doi">10.22091/csiw.2019.3206.1381</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ahmad</FirstName>
					<LastName>Deylami</LastName>
<Affiliation>Associate Professor, Department of Private Law, Faculty of Law, University of Qom;</Affiliation>
<Identifier Source="ORCID">0000-0002-4538-6969</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>05</Month>
					<Day>23</Day>
				</PubDate>
			</History>
		<Abstract>It is for a while that Good Faith, as a legal and Islamic jurisprudential rule, has attracted the attention of the relevant experts. Among the queries posed, the following ones can be mentioned: What is the nature of this rule? Is it a substantive rule or a formal one? Does it have double dimensions? Furthermore, does this rule have moral and rational justifying foundations? In cane, it does have such foundations, can this rule withstand the proving tests grappling of which is a requirement of a rule for entering the world of laws? The present paper attempts to show that this rule has double dimensions; it has firm rational and moral bases; and there exist reliable and authentic ways for proving its existence.</Abstract>
			<OtherAbstract Language="FA">It is for a while that Good Faith, as a legal and Islamic jurisprudential rule, has attracted the attention of the relevant experts. Among the queries posed, the following ones can be mentioned: What is the nature of this rule? Is it a substantive rule or a formal one? Does it have double dimensions? Furthermore, does this rule have moral and rational justifying foundations? In cane, it does have such foundations, can this rule withstand the proving tests grappling of which is a requirement of a rule for entering the world of laws? The present paper attempts to show that this rule has double dimensions; it has firm rational and moral bases; and there exist reliable and authentic ways for proving its existence.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Ignorance</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">bad faith</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">The Basis of Good Faith</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Evidence of Good Faith</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Dimensions of Good Faith</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://csiw.qom.ac.ir/article_1351_5a5923d7d39413f813b2f096d7bc8361.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
